2  Individual genius: -  as creator of doorways to the ineffable

Even if we recognize the heart of the matter do we know how it can be developed in other teaching, in our case in holistic teaching?   One of my all time heroines, is the educational drama teacher Dorothy Heathcote.  She is probably one of the two or three greatest practitioners of holistic education there is, and probably the only true genius I have met.  But it seems to me she has a problem; and so do we, with her.  The problem is that after nearly half a century of inspiring teaching no one seems to have captured what she does in such a  way as to make it replicable within mainstream teaching.   This is partly because mainstream teaching has become more and more instrumental, positivistic an mechanistic, but partly it is to do with the special nature of what she does, and who she is.  Even describing what she does is not easy – even though countless generations of teachers have been influenced by her.     A relatively recent doctorate by Sandra Heston is an exception to the lack of good description.  Sandra Heston has also undertaken the monumental task of classifying Dorothy Heathcote material.  Sandra’s web-site at http://www.partnership.mmu.ac.uk/drama/HESTON/default.html will tell you;

Dorothy Heathcote has been described as one of the greatest teachers of this century. In spite of being labelled an early academic failure, she was to metamorphose from "Yorkshire mill-girl weaving war-time parachutes...to internationally-renowned 'guru'"

She changed the way many teachers thought about both drama and the school curriculum. Essentially self-taught, Heathcote was a practitioner and disseminator of a unique methodology based on the use of drama as a tool to stimulate holistic learning.

Having watched her work, and having interviewed her, I agree with Sandra that Heathcote should be seen not just as a great teacher of educational drama, but as a great educator.   However she more than other great educators, such as Professor Matthew Lipman about whom I will speak later, has a magic that is difficult to define or imitate or reproduce.   The difference between the merely great and the genius, is that the genius creates a new reality, and makes you see things differently and not just better.   The genius is much more independent of what has gone before.    She uses it, but transcends it, and thereby creates a new reality.

There is also the fact that to understand Dorothy you have to learn her language, she talks for example about giving children the ‘mantle of the expert’, by which she means empowering children in dramatic role-playing.   She on the other hand is barely conversant with the language of say the holistic education community.  Effective translators are called for!   I can’t tell you what her magic is.   You can see it, she still teaches, or via a video from the University of Newcastle.   I will tell you however of what I actually observed.  At the age of 73, this short stocky woman is capable of standing straight for 3 or 4 long days directing 70 young adults, students with learning disabilities, some very severe.  Added to the students there was a company of actors, students from a high school plus other adults.  Through continuous improvisation, she created a magical experience for all.   Out of what?   Out of Shakespeare’s Julius Caesar or Midsummer’s Night Dream or some other such play, or out of real, important happenings in the communities to which the children or students belong.   I had never even heard of such a feat, let alone witnessed, until comparatively recently.     Yet she also works with senior managers, the mentally ill, police, and teachers – and, in his heyday, Marshall McLuhan, so she let drop!

Emulating the magic of individual genius is one challenge, but understanding the essence of holistic education generally is another equal challenge.   Our challenge is to make the magic that the individual genius weaves, and something of the essence of holistic education generally become part of every good teachers work.   Perhaps we an never fully replicate outstanding individual genius but we can learn some of the characteristics that will enable the rest of us to teach a level or so higher than we otherwise would.   In this experience of the Whole is vital, but so is knowledge of the parts.  By having the means for the former we can stop ourselves being trapped, as mainstream education is trapped, in the hell of fragmentariness.